I found myself
yelling at the radio today. This was the song:
“I won't pretend
to know what you're thinking
I can't begin to
know what you're going through
I won't deny the
pain that you're feeling
But I'm gonna try
and give a little hope to you
Just remember what
I've told you
There's so much
you're living for
There's a light at
the end of this tunnel X2 / For you, for you
There's a light at
the end of this tunnel
Shinin' bright at
the end of this tunnel / For you, for you
So keep holdin' on
You've got your
disappointments and sorrows
You ought to share
the weight of that load with me
Then you will find
that the light of tomorrow
Brings a new life
for your eyes to see
So remember what
I've told you
There's so much
you're living for.”
Why was I yelling?
Because the song starts out saying the equivalent of, “I have no idea
what you’re going through” and then goes on to say, “But I’m going to tell you
what to think and feel about it.”
Unsolicited
advice. Yuck.
In my experience,
when your life is falling apart, many people are quick to give advice. To
listen, not so much. People are quick to want to give a positive spin to
things. To sit and cry with you and wait out the long haul, not so much. To
actually take part in your suffering, and in doing so, to help relieve it
through their own sacrifice of listening and living together, not so much.
So this is what I
was yelling:
“I won't pretend
to know what you're thinking / I can't begin to know what you're going through”
SO ASK ME!
LISTEN TO ME! STOP TALKING!!!
“But I'm gonna try
and give a little hope to you”
NO THANK YOU!
JUST STOP TALKING! I’LL FEEL BETTER IF YOU LISTEN INSTEAD!
“Just remember
what I've told you…”
IF YOU HAVE NO
IDEA WHAT I’M GOING THROUGH, WHY SHOULD I BE LISTENING TO YOU? JUST
LISTEN ALREADY!
“There's so much
you're living for/ There's a light at the end of this tunnel”
YOUR CLICHES DON’T
HELP AT ALL – DON’T YOU THINK I’VE HEARD THESE BEFORE? I DON’T NEED EMPTY
WORDS, I NEED A FRIEND TO SIT WITH ME NOW AND HOLD ME AND LISTEN AND CRY WITH
ME!
“So remember what
I've told you…”
SHUUUUUTTTTT
UPPPPPPPPPPPPP
And the song ends. And I’m left
feeling the way I felt after every bright hopeful statement some happy
Christian left me with when my life was falling apart. I didn’t want to
hear people telling me to “Trust in God.” Yes, I’ve read those Scriptures
and heard those sermons too. I know that truth. I believe it.
But believing it – and living it out -- doesn’t change the fact that my heart
has been ripped out of my chest, and it hurts like the dickens. I don’t
need you to tell me something I already know. Yes, God is faithful, yes,
I believe in him, yes, I have hope. But RIGHT NOW I need you to pay
attention to the fountains of pain spurting out of my chest and help me figure
out how to survive that, and not just say your happy piece and walk away and
leave me to deal with it on my own. Actually, you telling me that while I’m
suffering like this feels judgmental and condescending. It feels like you’re
saying I don’t have enough faith, and if I did, I wouldn’t feel this way.
I especially didn’t
want people giving me a positive spin on my life to end the conversation.
The way I felt was that those Pollyanna statements weren’t for my benefit.
They were for the speakers’ benefit. They saw just a glimpse of the
horrific, nuclear-scale damage that marital abuse wreaked on my life, and it
was intensely disturbing to them because it happened within the church.
And they could not walk away with that weighing on their happy Christian lives
without feeling unsettled. They had to say something uplifting so that
they could walk away feeling better – both that the situation wasn’t as bleak
as it felt, and that they had actually done something amazing to help me by
offering me the hope-filled, living words of God!
But often I wouldn’t
let them. Because they got to go home and live their relatively happy
lives and forget about mine, but I had to walk away with that hole in my chest
and live with it. I didn’t want them to be under any false impression
that their clichéd words had made a difference. I wanted the reality of
my suffering to be validated as more than a few seconds’ worth of discomfort
quickly overturned by happy thoughts. Gospel overturns misery and
ugliness, yes. But it is not a quick process in a few blithe words.
It’s pain, suffering, sacrifice on the road to resurrection. Resurrection
has quite a nasty prerequisite: death. To fast forward to Easter
Sunday and ignore the torment of Good Friday and the quiet despair of Good
Saturday, is to devalue what Resurrection really meant. You want to help
me? Sit with me through the weekend, help me prepare the burial cloths
and spices, go weeping with me to the cemetery, and prepare to move that
big-ass rock that’s covering the grave of my most deeply cherished hopes. THEN
you get to rejoice with me when resurrection comes.
Once when I was in
the depths of my devastation, a revered, respected missionary, a leader of the
church, and a trainer of new missionaries, stopped me in the church lobby and
asked me how I was doing. I was honest with him. I don’t remember
what unpretty words I used, but they left him disturbed, to say the least. But
he gave me some pretty words about how women who were abused in the Bible all
went on to have fantastic ministries glorifying God.
If I were being
polite, as befitting a quiet Sunday afternoon, I would have agreed and thanked
him for his pretty words and walked away. But I had those fountains of
pain gushing from my chest, and so I was feeling a bit ornery.
“Oh, really?”
I said. “What was Dinah’s ministry?”
Revered missionary
looked blank. “Dinah?”
“Yes, she was a
woman who was abused. What happened to her?”
“Well, uh,” he
fumbles. “Well, Tamar went on to have a great lineage.”
“Yes, after she
fought for her rights – doing something that no Christian today would approve.
But what about the other Tamar?”
“The other Tamar?”
“Yes, Absalom’s
sister, the one that Amnon raped. She lived on in her brother’s house, a
desolate woman. And because of her, out of anger and hatred, Absalom
killed her rapist and then tried to usurp David’s throne. Her situation
didn’t end in good. And who knows what happened to her after Absalom
died.”
Silence.
“Oh, and then!” I’m
really warming up now. “What about all the concubines who were raped by
Absalom as a direct judgment of David’s raping Bathsheba? They all lived
as desolate women too in a forbidden wing of the palace.”
Silence.
“Well, er, uh, I’m
sure Dinah and Tamar and those women had some peace in heaven,” he fumbles,
finally.
“Maybe,” I say.
Silence.
Finally we said
goodbye and walked away from each other. Yes, I made an older man
uncomfortable. Maybe I shouldn’t have. But I just could not let
him, this man who had never understood what it was like to live through years
of abuse and suffer the loss of reputation, ministry, family, and dignity as I
had, reduce my life to a Christian punchline and walk away. I was bawling
my brains out every moment I had alone. He could stand to be a little
uncomfortable for a few moments in the presence of my pain.
Ok, so I'm not so
socially awkward that I do this every time a Christian makes this kind of
statement. Usually I just smile, say thanks, and move away -- physically and
emotionally -- as quickly as I can. I save my shouting for the radio.
The song does have
one redeeming line, which is: “You ought to share the weight of that
load with me.”
This line shows
that, like all those well-meaning Christians, there’s a genuine desire to help,
but people just don’t know how. Somehow they think that giving uninformed
advice helps. Hey, everyone! It doesn’t. Listening and caring
and having a nonjudgmental, learning attitude – “help me understand what you’re
going through” -- shares the load in a way that giving advice often does not.
So when the song
says, “You ought to share the weight of that load with me,”
I shout in
response, in my car, “SO SHUT UP ALREADY, LISTEN, AND SHARE THE LOAD!”
I appreciate this.
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